Wednesday, March 21, 2012

Lift Up Your Eyes

Lebanon
The Psalmist writes in verse 1 of Psalm 121, I will lift up my eyes to the hills from whence cometh my help.  I'm sure in his mind's eye were the mountains of Israel of which there are many.  One of the special mountains in my estimation is Mount Bental in the Golan Heights located in the northeastern corner of Israel.  It is one of the highest points in the area and the view is spectacular.  You can see Lebanon to the northwest, Syria to the northeast, and the northern Galilee area to the south.  There is an old military bunker located there along with tunnels and security fencing.   It also has a lodge which has a gift shop and serves meals, desserts and coffees.


Syria towards Damascus
The site provides a prime spot to talk about the 1967 war and the retaking of this strategic location as well as the rest of the Golan Heights.  Mount Bental is very near the Syrian border and only about 36 miles from Damascus.  Just below the hill toward Mount Hermon is a valley called the Valley of Tears where one of the largest tank battles in history took place during the war.  Syrian forces invaded Israel with 1500 tanks and 1000 artillery pieces compared to Israel's 160 tanks and 60 artillery pieces which seemed insurmountable odds.  But, at the end of the battle the Syrians were in retreat and the Israeli forces were the victors.  This stunning victory was a miracle to be sure, but why should anyone be surprised.  The Psalmist in verse two of Psalm 121 goes on to say, My help cometh from the LORD, which made heaven and earth.  God was there on the mountains that day fighting on behalf of His people.
 
God is still fighting on behalf of His people.  He still calls us to lift up our eyes to the hills.  Our help comes from Him.  No matter where you find yourself today, He is calling you to look up.  The hills are towering and they are imposing to our view, but the Maker of those hills is greater than the largest mountain.  Remember, His plans for you are for good and not for evil, to give you a future and a hope.  Trust in Him today!

Tuesday, March 6, 2012

Time to Rest

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Genesis 2:2, 3 God established the sabbath rest at the end of creation week.  Moses was given the Ten Commandments, the fourth of which directed Israel to set aside the last day of the week (sabbath) as a day of rest. Exodus 20:10  God later called the sabbath a sign of His covenant with Israel in Exodus 31:13, 17.

To this day, the people of Israel although not predominantly religious, observe Shabbat (sabbath).  It is simply a day off to some, but to others it is their time to attend synagogue and worship Jehovah.  To one degree or another observance of this day has a major impact on the social life of Israel.  Many of the cities virtually shut down on Shabbat which runs from sundown on Friday to sundown on Saturday.  Businesses close, buses stop running and the streets largely go quiet.  It is all quite interesting to watch.



The people begin preparation for Shabbat on Thursday evening continuing through late Friday afternoon since the markets close before sundown on Friday and will not open again until at least sundown on Saturday.  Many of the folks go to the shuk (an open-air market) in downtown Jerusalem.  It is one of my favorite places to go and is a sensory experience almost beyond description.  The place is packed because the people have to buy their food stuffs and prepare them before sundown on Friday which is the beginning of their sabbath. 


There is every conceivable product in the shuk.  Here are just a few pictures of the stands found there.  You will see an amazing assortment of vegetables. There are avacados the size of a small football....no kidding!  There are desserts like the halva you see here for purchase and use at the shabbat meal.  There is fresh fish and chicken for the Shabbat meal.  There are spices galore and specialty teas and coffees for those with a discerning pallet.  There is even a jewelry shop in the midst.  You can buy clothing, hats and assorted scarves.  The market is just a fun place to be.

My personal favorite in the shuk is the bread.  You can see stacks of a variety of breads.  The special bread made for Shabbat is called Challah which is a sweet bread.  It is woven into loaves about two inches thick, four inches wide and eight inches to twelve inches long.  My preference also had raisins included in it.  You don't need butter or other additives because Challah is wonderful all by itself.  I always manage to obtain at least one loaf during my visits to Jerusalem.  I hope your mouth is watering as I describe Challah because I know mine is.


The shuk is also a place of celebration.  Here is a street troupe doing a dance presentation for the visitors to the area.  It is a time of celebration, but it is also a time of anticipation of the beginning of Shabbat.   It is a special time for families to gather and share a meal and stop to rest from a long and busy week.  It is an important time.

Sabbath is important to Israel's people and to us as the people of God the Church.  Jesus is our sabbath rest and for that we praise our Heavenly Father.   Jesus said that sabbath was made for man not the reverse.  It is a reminder that we need to take a sabbath rest whether it be Saturday, Sunday or another day of the week.  The apostle Paul reminds us in Romans 14:5, One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.  It is needful and necessary to take a day of rest.  We all need time to unwind and recreate.  God established the sabbath rest at the very beginning for a reason.  Certainly He did not need rest, but He knew and knows that we do.

May He be glorified in our lives as we honor and obey His precepts.  Blessings to you in the name of Yeshua Hamashiach.